Basic customs and traditions of China
China – amazing and beautiful country, which annually attracts millions of tourists from all corners of the globe to explore not only its attractions, but also to look at the life of the local people, their culture.
Of course, each country has its own special customs, traditions, a certain way of life. And the exception here is China – one of the oldest countries in the world with its rich traditions and customs, rooted deeply in history. The Chinese traditions are an important part and integral part of Chinese culture in General.
China – a huge multi-ethnic country, and every single nationality has its own traditions and idiosyncrasies manifested in the manner of eating and dress, in lifestyle, in conducting rituals and ceremonies and many other things.
So, the staple food in the South is the rice, and the inhabitants of the Northern regions give preference to flour products. Uzbeks, Kazakhs and Uyghurs like to eat the lamb kebab.Among the Mongols in honor fried thick docks, and the Koreans eat cold noodles. As for dress codes, there are also differences: manjuri are “either male or female garments” (female typical dress with Chinese embroidery and paintings); the Tibetans – “Chub” (long caftan); the Uighurs – embroidered skullcaps; the women Continue reading
For the European consciousness in the culture of Japan, many strange and utterly incomprehensible. In no other country traditions, technologies and the living conditions are not so intricately intertwined. Samurai ideals perfectly coexist with computers of the last generation, and centenarians born in the 19th century – with teenagers dressed as Pokemon. Despite the striking development of all, with regard to technology, Japanese culture is one of the most conservative, closed and incomprehensible to foreigners.
Below you will find six of the most bizarre aspects of the culture of “land of the rising sun”.
The hikikomori are young people who do not wish to communicate with the outside world. Of course, in every culture, there are a small number of people, who are called “hermits”, but this is usually older or even elderly, many of whom suffer from mental disorders such as depression or agoraphobia.
The Japanese feature of “hermits” – age. It’s either teenagers or young people are slightly over twenty, which is almost completely cut off from the outside world. There are several objective reasons for the emergence of a huge number of hikikomori: the first, of course is the Internet, Continue reading
Chapter 1. SOCIO-ECONOMIC CHANGES IN KOREA, THE SEVENTEENTH AND EIGHTEENTH CENTURIES
In modern historiography, in most cases the XVII century is defined as the beginning of a new history of Korea.
In Soviet historical literature of the new countdown time in Korea is from the XVII century. Any special discussions on this occasion, despite the fact that in the early 1970s, several authors have related the time until the mid-nineteenth century to the “late feudalism”.
In the Korean historical science approach to a new periodization of Korean history is more complex. In South Korea, the time from the beginning of the XVII century until the 1860s, called the period of “transition to a society of the new time”. Meanwhile, the popular reference edition of the mid-1990s, it belongs still to the period of the middle ages. A similar North Korea and the approach to the periodization of the new history of Korea: from one side, until the mid-nineteenth century historians North Korea date from the middle ages, and on the other they celebrate in Korea in XVII-XVIII centuries, the development of commodity-money relations and the emergence of capitalism.
Relative to the upper turn of the new history of Korea in world historiography has been controversial. In the Russian historical science is still the modern history of Korea starting Continue reading